“Ana”, she smiles at me, her arms and legs pouring out of the dress that doesn’t quite fit. She’s skinny for her age but long. She won’t be very tall, but her limbs will be elegant.
“Iris,” I smile back
at her, as she hops to my path.
“¿QuĂ© hay?”
“Na’a.” The country dialect is heavy.
In my first few weeks in site, Iris, a six year old, quickly
became one of my closest friends. I
think it’s common amongst Peace Corps Volunteers – the kids are the
easiest way to get into a community.
Iris was no exception.
There were days she arrived at my house early in the morning, took me
walking around the community, and introduced me to her favorite people. One was her Papa Teo, a man old enough to be her grandfather. Complicated family ties aside, I
assumed he was the father of one of her parents. She made him buy us duros
and we sat on his porch, watching people walk by. She introduced me to the other children; playing soccer and
eating mangos. But she never
introduced me to her parents, barely allowing me to know where she lived.
There are community members who live in extreme poverty –
wood or bamboo houses with panka
roofs because concrete block and zinc are expensive. Others live in large, multi-bedroom homes, painted, with glass
windows. My own house is a mixture
of the two extremes, made with bloque and
zinc, but my windows are nothing but screen covered spaces. The back, my kitchen and storage area
is wooden, but my bathroom is surrounded by block. Most of the poorer houses belong to the elderly, who live on
$100 a month, given to them by the government. Walking back from the beach one day, I saw Iris’s house –
like mine, a mix of the rich and poor it seemed, until I got closer.
She ran to the road – a sandy path – to meet me, a flower in
her hand. “Gracias, mi amor,” I told her, “Esa
es tu casa?”
She nodded and tried to veer me away. Her house was a one roomed block
house. The stove and gas tank were
chained outside, with no cover.
During the rainy season, they carry it in. The house has one bed, and Iris sleeps on the floor. Or does when she lives with her mother. I folded the flower into my hair.
Slowly, Iris’s story came to light. Her father left her mother with three
children, plus a daughter from another woman. Her mother gambles and drinks, leaving her children to roam. Soon after her youngest brother was
born, her mother went into a downward spiral. In the first world, we can recognize it as post-partum
depression – a serious affliction of women that strikes after a child is
born. But the third world, seeing
children as a blessing no matter the circumstances – of age or no, father or
none – did not understand. As she
began drinking, gambling and ignoring her children, the community reached out. Her older brother was fed by various
families, clothed by the government, and cared for by himself. Iris, barely four at the time, went to
live with Papa Teo, then Eni, then
whoever would take her. Small for
her age, she was passed clothes from anyone and everyone. When her mother – when she lives with
her mother – forgets to wash her uniform, the school janitor gives her shirts
to wear. Large men’s shirts, with
her skinny arms hanging down and her skinnier legs barely visible. She’s starting to get taller, with the
stick thin limbs neglecting to round out.
She looks my very own feral child.
I still watch her, hoping that suddenly, the school will
stop giving up on her, her mother will give her love, and she’ll stop belonging
to everyone but herself.

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